How to recognize the image of God in man

12.01.2015

How to recognize the image of God in man?

300Each person carries the image of God. This image can even be a very evil person. In an evil, godless, captivated by the sins of man, he is darkened, clouded by passions. In the worst case, this image can even be destroyed. Then comes the spiritual death. But as long as man has the image of God, there is God's hope that man will be able to cleanse him and thereby open the way to his future life. How can one recognize the image of God in man?

Human two-dimensional

Among the features of the image of God in man can be distinguished: prayer, the ability of man to repentance, and what other beings do not have - this is an inner sense of the immortality of the spirit. That is why a person, especially it is evident in times of crisis of faith, in periods of godlessness, feels his two-dimensionality, as if he were in two worlds. I am a worm - I am God. He simultaneously feels at the same time a languor, easily provable, and a hard-to-know, but internally for a believer, already obvious incorruption immortality. And although this is not entirely accurate, after all, persecution is identified with the material nature of man,and imperishability духов with the spiritual. But in the first approximation is true. The body is mortal, the soul is immortal. At one time they joked about the materialistic teachings; it was said that it consists of the interweaving of two mutually exclusive statements: man descended from a monkey and man sounds proudly. He also mocked the essence of communism Berdyaev "Man descended from a monkey, so let's love each other." Speaking of monkey descent, we are referring to the materialistic aspect of Darwinian theory. From a monkey in the sense of only a monkey, it means not from God. Transfer of biology to theology. This feeling of the immortality of the spirit is very characteristic of man.

free will

Of course, the concept that we encounter from the very first descriptions of human actions in Paradise is connected with these features; it is at the same time a feature of God and a gift given by God to man, which can be called human freedom of will. By this man is fundamentally different from everything on earth. In fact, such a beautiful word “freedom”, but precisely in the sense of free will, is not at all the highest freedom. Freedom of will means for a person as a result of freedom of choice, and therefore the ability to moral choice.Human morality is a derivative of free will. A person's ability to choose between good and evil is determined by the gift of free will given to him. Many would like to refuse this gift, so that God would think for them, so that someone else would think for them, so that someone else would work for them so that they would not be responsible for anything. But a real person always chooses and always responds.

Moral choice is associated with free will; he, on the other hand, is associated with repentance. In this case, we are talking about a fallen man, because a man in paradise was not yet able to repent, but a fallen man also preserves the image of God, therefore we have the right to talk about it. The ability to repent also indicates that a person had a choice. Because if he repents, then he could do differently, then he feels the ability to act differently. Here, the notion of moral repentance and the thread of free will converge in the concept of moral choice.

Creation

What else in man clearly indicates the image of God? N. Berdiaev particularly insisted on this. By the way, Berdyaev at one time, when he wrote that the main thing was not the immortality of the spirit in man, but freedom of will and creativity, he thought that he was the first to say these words.Indeed, these words in the theology of the 19th century were forgotten, but the holy fathers also knew the concept of free will and the concept of creativity. Creativity is also a feature of the image of God in man. Man is a creator in many ways. Today, man is a fallen creator and therefore we often criticize the creations of human hands and the human mind, but the very ability to create is given to man from God, as is the ability to cognize. We can not know it, this is the gift of God.

The personality of a person as a consequence of the personality of God

There is such a thing as an aesthetic appreciation of the world. A simple example, for a gray duck, a painted drake is a sign that he is a male. A man looking at a drake sees that he is handsome. A person generally assesses the world often on the basis of the criteria of beauty; we talk about moral actions beautifully or not from a moral point of view. The very concept of beauty is, therefore, very deep, not only purely aesthetic, but also emanating from the interconnection of the revelation of God in man. You see, God is cognized not only as intelligent, not only as good, but also as beautiful, it must also be borne in mind.

Man is truly created in the image of God,but in the Christian perspective of the New Testament one should never forget that God is revealed to us not just as a person, but as the Trinity. This is rarely written in interpretations, but in fact, it is not superfluous to say that a person can also be considered as created in the image of the Trinity.

Archpriest Lev Shikhlyarov. Asceticism. Lecture 1.


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  • How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

    How to recognize the image of God in man

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